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Browse by Label: OUT HERE RECORDS (GERMANY)
Artist:
ALIF
Title:
Dakamerap
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 001CD
The trio Alif (Attack Liberate of the Infantry Feministe), who emerged in 1997, were the first all-female rap group in Senegal. The release of Alif's first cassette
Viktim
caused a big stir in a country where traditional values prevailed. Hip-hop has had its place in the Senegalese music scene for well over 10 years now and it has evolved into its own blend of infectious music. Just like most rappers from Dakar/Senegal, Alif see themselves as the voice of their generation. They are the
Dakamerap
: the camera that documents everything happening in Dakar 24 hours a day. They rap about overloaded minibusses without functioning breaks, about low servant wages and other forms of oppression. After the 2000 elections, in which president Abdou Diouf was finally voted out of office, hip-hop became even more of tool of influence with Senegalese youth. Musically,
Dakamerap
goes full circle, reconnecting hip-hop with its roots in Africa. Songs like "Dakamerap," "Taspe," "Joolaa" and "Bataxal" combine traditional sabar-rhythms and the music of the griots with a contemporary blend of African hip-hop.
Artist:
X PLASTAZ
Title:
Maasai Hip Hop
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 002CD
Only a little music has found its way out of East Africa in the past years. Almost unnoticed from the rest of the world a new generation of musicians has created its own style. Their mix of hip hop with local melodies and Swahili lyrics, sometimes called Bongo Flava, has quickly become East Africa's number one selling pop music, rocking the airwaves through newly formed private radio stations in and around Tanzania. X Plastaz and their album
Maasai Hip Hop
set out to introduce their version of this new Tanzanian sound to the rest of the world. X Plastaz have taken the Bronx-invented hip-hop culture into their homes in Arusha ("A-Town"), a city in northern Tanzania. They have created a unique style that brings together local Maasai a cappella chants with rapping in Swahili and Haya languages. Although the Maasai people have become an internationally known symbol of rural lifestyle, in Tanzania they are often seen as backward and not fitting into modern urban society. X Plastaz proved that Tanzania's cultural heritage can be meaningful beyond the village level.
Artist:
VA
Title:
Bongo Flava: Swahili Rap From Tanzania
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 003CD
Bongo Flava: Swahili Rap from Tanzania
is a 70- minute ride through the streets of Dar es Salaam. It's a look at what youth in present urban East Africa think and dream about. Bongo Flava is the name of a certain type of hip-hop-influenced music which -- unnoticed by the rest of the world -- has become the best selling pop music in East Africa today. It's a music of the post-socialism era channeled by a wave of new private radio stations. The name "bongo flava" comes from the Kiswahili word for brains:
ubongo
. Bongo is the nickname of Dar es Salaam, and means that you need brains to survive there. Tanzanian youth started rapping in the 1980s fascinated by U.S. hip-hop. They soon developed their own way of doing it and today the music has become a style characterized by the use of local melodies, beats, topics and their own language, Kiswahili. This compilation presents the hits by some of the most important Bongo Flava artists.
Artist:
VA
Title:
African Rebel Music - Roots Reggae & Dancehall
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 004CD
Internationally the African continent has so far only seen the success of two reggae artists: Alpha Blondy and Lucky Dube. A new generation has long followed!
African Rebel Music - Roots Reggae & Dancehall
gives an insight into this new African reggae and dancehall vibe. Ivory Coast has a strong reggae tradition dating back to the days of Alpha Blondy. The country is represented here by Tiken Jah Fakoly with a track from his new album
Coup de Guele
. Senegal is more of a hiphop country, only recently has there been a real reggae dancehall movement coming up with people like Baay Sooley (PBS) or Dread Maxim, Senegal's roots reggae artist No 1. Neighbouring Gambia is nicknamed Africa's 2nd Jamaica. Rebellion the Recaller is probably the biggest Reggae artist on the scene now. In Mauritania the country north of Senegal and Gambia a hiphop reggae youth scene has only just emerged recently. The scene is represented here by the 994 Crew a kind of allstar group from Nouakchott. Ethiopia is represented with the song 'Shashamane On My Mind'. A song from roots reggae singer Sydney Salmon who repatriated to Shashamane, an area in the south of Addis Ababa, given to the blacks from the Diaspora by the former Emperor Haile Selassie I. Post-apartheid South Africa has seen the rise of house-based kwaito from the townships of Johannesburg. Recently some reggae dancehall artists like Teba from the townships of Capetown are beginning to get some attention. Leo Muntu is a well known singer from Zambia, doing a mix of hiphop, reggae, r'n'b and the newest trend kwaito, which is now spreading throughout southern Africa. East Africa contributes 5 tracks: Dully Sykes from Tanzania is part of the bongo flava scene most popular at the moment in Tanzania. Uganda is crazy about ragga and dancehall. Just listen to superstar Peter Miles, Bebe Cool(EARBC) and newcomer Small Axe. Kenya is represented here by one of the countries most famous groups: Necessary Noize. Ghana is famous for it's urban music culture hiplife (a mix of highlife and hiphop). Batman is one of the top-selling artists of the country mixing in ragga the newest trend coming from Accra. From Nigeria comes one of Lagos' latest sensations: a duo called the Danfo Drivers with a track praising Sensimilla obviously sung on a reggae beat. So get down, check them out, link up with them, enjoy and get into the vibe.
Artist:
VA
Title:
Lagos Stori Plenti - Urban Sounds From Nigeria
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 005CD
Lagos Stori Plenti
is the first internationally-released compilation that presents the new sound from Nigeria. Straight from the largest country in Africa, this release taps into the lyrical and musical expressions of a young generation that grew up on hip-hop, reggae and dancehall in one of the craziest cities in the world. It is about guys like
Eedris Abdulkareem
from Kano coming to Lagos with nothing in his pocket but a dream to make it as a musician, who would later tour Nigeria with
50 Cent
. There is
Ruggedman
who took hip-hop to a new level by dissing many of the fake American-sounding rap star wannabes.
JJC
from London experiments with fusing traditional instruments into his productions. Cologne-based
Bantu
mixes
fuji
and Afrobeat on his award-winning album
Fuji Satisfaction
and created a style that blends Lagos sensibilities with the European sound. Afrobeat is heartily represented by
Dede Mabiaku
, who used to open shows for
Fela Kuti
and releases his first track internationally here. The most vibrant music comes from Lagos' neglected ghetto, Ajegunle (AJ). "Nigeria's Kingston" as some call it, lives on reggae/dancehall with its own style of pidgin and hilarious dancing. AJ is represented here by
Nutty & Wharfy
and
African China
from neighboring Orile whose song "Mr President" is huge in Lagos at the moment. Then there are the guys who rap in English:
Modenine
with "419 State Of Mind Pt. 2" takes up the topic of 419, the legal term for "advance fee fraud," and
Terry Tha Rapman
, with his politically-charged spoof on
Eminem
, on "I Am A Nigerian." There are also songs about love and loss, for example,
Six Foot +
's song "Anwuli," with the chorus: "Anwuli, she chop (eat) my money and go."
Lagos Stori Plenti
represents a fresh mix of hip-hop, reggae, salsa and dancehall that truly represents the sound of youth, as they struggle to preserve their completely unique Nigerian sound while still reflecting their diverse musical influences.
Artist:
VA
Title:
Urban Africa Club
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 006CD
The last ten years have seen a new generation of young stars taking over Africa's music scene. New styles like bongo flava in East Africa, hiplife in Ghana and
kwaito
in South Africa rule the charts. The stars sell hundreds of CDs, and their music is on heavy rotation in the local radios, bars, clubs and minibusses. Although in high demand locally, the news of this exciting club music from the motherland of black music is only beginning to spread internationally.
Urban Africa Club
introduces some of Africa's greatest stars and scenes on the continent. West Africa is represented by
V.I.P.
from Accra, the unchallenged superstars of Ghana's hiplife scene. From Gabon, a distinctive melodic type of hip-hop is represented by
Lord Ekomy Ndong
with his track, "Exile." Senegal's hip-hop scene probably has the most in common with hip-hop throughout the rest of the world, and this compilation features a new track by one of the pioneers of hip-hop in Africa,
Awadi
, the founder of Senegalese supergroup
Positive Black Soul
, who released the first international African hip-hop album ever. The African diaspora with its often very conscious lyrics is represented here by
K'naan
, a hip-hop artist born in Mogadishu (Somalia) and now based in Canada. East Africa offers up the dancehall of Kampala (Uganda), and one of the stars is
Peter Miles
. Neighboring Dar es Salaam has developed its own hip-hop blend called bongo flava, featured here with a track by
Professor Jay
that dominated the airwaves in East Africa in 2005, and
Mangwea
with another all-time bongo flava hit. The two supergroups of Kenya are
Necessary Noize
, a duo made up of
Wyre
and East Africa's
Nazizi
and
Gidigidi Majimaji
, featured here with a
kwaito
-flavored club track. Finally, one of the most influential regions and styles in Africa at the moment, South Africa and
kwaito
, is represented by
Zola
and his rough lyrics from the townships of Jo'burg. His TV show
Zola 7
is watched by 5 million people each week, and has since spread
kwaito
fever far into Southern and East Africa. Listen up and get into the vibe Africa is ready to represent.
Artist:
KOUYATE & NGONI BA, BASSEKOU
Title:
Segu Blue
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$14.50
Catalog #:
OH 007CD
2007 release, restocked. Major U.S. tour in progress now.
Segu Blue
introduces the first solo album from Malinese
ngoni
player,
Bassekou Kouyate
.
Ngoni
is the Bambara name for an ancient traditional lute found throughout West Africa that is plucked with the thumb, much like a 5-stringed banjo. Bassekou was born in a village called Garana about 60 kilometers from Segu, in the remote countryside on the banks of the Niger River. He was raised in a traditional musical environment, his mother a praise singer and his father and brothers exceptional
ngoni
players. He moved to Bamako when he was 19 years old where he met the young
Toumani Diabate
. By the late 1980s, Bassekou was part of Toumani's trio and they recorded their first albums together,
Songhai
and
Djelika
. Bassekou has collaborated with many musicians in and outside of Mali. He played in the
Symmetric
trio with Toumani Diabate on
kora
and
Keletigui Diabate
on
balafon
. He was part of the
Kulanjan
project recorded with
Taj Mahal
. He is one of the key musicians on
Ali Farka Toure
's posthumous album
Savane
which was released July 2006. Now he has put together his own band:
Ngoni Ba
; the big
ngoni
: Mali's first
ngoni
quartet. The
ngoni
is one of Africa's still-undiscovered secrets: it is the key instrument for Griot culture. Unlike the
kora
, whose history goes back only a few hundred years, the
ngoni
has been the main instrument in Griot storytelling way back into the days of
Sundiata Keita
. The repertoire Bassekou plays is from the region of Segu, the heart of Bambara culture. Unlike mandenka griot music, Bambara music is pentatonic in nature -- music as close to the blues as you can get in Africa.
Segu Blue
features artists
Kassemady Diabate
,
Lobi Traore
,
Lassana Diabate
and singer
Zoumana Tereta
. By the way, there is no
kora
or
djembe
on the album. Taj Mahal describes Bassekou as "
a genius, a living proof that the blues comes from the region of Segu.
"
Artist:
VA
Title:
Black Stars: Ghana's Hiplife Generation
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$15.50
Catalog #:
OH 008CD
Black Stars: Ghana's Hiplife Generation
, compiled by Out Here Records'
Georg Milz
(also of the Munich-based
Daladala Soundz
), presents some of the most popular Hiplife artists from Ghana to the rest of the world. The title of this compilation tips its hat to Jamaican black activist
Marcus Garvey
, who founded the Black Star Line, a shipping company that brought African-Americans back to Africa, and the black star on Ghana's national flag. However, in 2008, a new crop of stars rose when Ghana's youth stopped dancing to Highlife, and switched to Hiplife -- the local mix of hip-hop, highlife, reggae and dancehall. Hiplife gained prominence about 10 years ago with
Reggie Rockstone
, known as the "Godfather of Hiplife" and the first to rap in
Twi
, the most common language in Ghana. Hiplife is everywhere in Ghana now; it has developed into one of the most popular music styles in the country and has broadened into several sub-genres.
Tic Tac
is a true hiplife veteran and the success of "Kangaroo" (featuring Nigerian superstar
D'banj
and
Batman Samini
) also made him a pan-African popstar, with its mix of hiplife and ragga, known as Raglife (a style that was pioneered by
Terry Bonchaka
, who also appears on this compilation). One of the most well-known hiplife crews is
V.I.P.
who sings in
Ga
, a language spoken in the region around Accra. Their song has become one of the most popular hiplife tunes in West Africa. One of Ghana's biggest-selling artists is
Ofori Amponsah
, whose high-pitched voice can be heard coming out of every club in Ghana. His style is often described as modern highlife, since he rarely features rappers on his tracks.
King Ayisoba
has also won over Ghanaian audiences with his two-stringed
kolgo
(an ancestor of the guitar) and his hilarious broken English. Other artists include
Sheriff Ghale
, a roots reggae artist,
Afroganic
, an ambitious project by producer
Kwame Acheampong
who has created a 100% acoustic African club sound, Ghana's underground hip-hop heads
QDL
and
Kwaku-T
, and of course, founding father Reggie Rockstone. This collection showcases the unique Ghanaian sound, with detailed liner notes that place the music in social and historical context. International recognition of hiplife is long overdue. Also featuring
Kontihene
,
Kwabena Kwabena
,
Amingo
,
Tony Harmony
,
Triple M
,
FBS Crew
,
Tinny
,
Barosky & Kofi Nti
,
Mailaika
,
Pidgen Allstars
and
Nkasei
.
Artist:
MADERA LIMPIA
Title:
La Corona
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$15.50
Catalog #:
OH 009CD
Out Here Records presents the sound of post-globalized, post-
Buena Vista Social Club
Cuba in 2008:
Madera Limpia
. Guantánamo is a small town in the southeast of Cuba. Tourists are rarely seen there. There are no sights or attractions, no beautiful beaches -- the beaches, about 13 miles from the town, are under U.S. control and are the location of the military base of Guantánamo Bay. The old Spanish colonial style houses are decaying, and the mood is ancient. Time seems to stand still: hopes melt in the afternoon heat, the country's turbulent past is hidden underneath a long shadow. Communication with the outside world is difficult; those with aspirations for a better life try their fortunes in Havana -- or they go to Miami or Europe, never to return. This is the home of
Yasel Gonzalez Rivera
and
Gerald Thomas Collymore
, the driving forces of Madera Limpia. "
My rap is an expression of what young people feel in Cuba
," explains Yasel, "
what they live, what happens everyday
." "Tirando Con La Cara" is about guys from the countryside who go to Havana and end up as prostitutes. The dark "Boca Floja" addresses a very Cuban subject -- people spying in every neighborhood -- provoking dangerous conversations and reporting everything to the police for their own benefit. "En La Esquina" concerns the constant rush for status symbols in order to cover up poverty. In "Danza Mulata" they talk about their own experiences abroad and the emigrants they met in Europe and their longing for home. Above all though,
La Corona
with its globalized rhythms, celebrates life, and is about not losing one's dignity. The musical language Madera Limpia use transforms a love for Cuban music into a globalized youth culture. Heavy percussion meets the melancholic
tres
, an occasional tuba takes over the bass, and above all you have Yasel and Gerald flowing effortlessly between rap, reggae/dancehall and rootsy
changui
, the native style that originated in Guantánamo.
Alina Teodorescu
, a Romanian filmmaker now based in Munich, made the documentary
Paraiso
, a kind of road-movie on their life in Guantánamo and he also produced this record.
La Corona
is a blend of local acoustic traditions and urban Latino youth culture which shows that Cuba is alive and kicking and is ready to make you dance while being firmly rooted in the traditions of Cuban music.
Artist:
TRAORE, ROKIA
Title:
Tchamantché
Label:
OUT HERE RECORDS (GERMANY)
Format:
2LP
Price:
$25.50
Catalog #:
OH 011LP
This is the vinyl version of
Rokia Traoré
's
Tchamantché
album from 2009. Traoré is an internationally acclaimed singer/songwriter and guitarist from Mali. It all started with a sound inside Rokia Traoré's head. The most adventurous singer-songwriter in Africa knew that she wanted to create a new musical style that was "
more modern, but still African, something more blues and rock than my folk guitar
." Then she heard an old Gretsch, the classic electric guitar so beloved by American rockabilly bands back in the '50s and '60s, and played by everyone from
Chet Atkins
to
George Harrison
. That was the sound she had been looking for, and it has helped to bring a fresh and startling new dimension to her exquisite and adventurous songs. This may be an African album, but it sounds nothing like most "world music" records, and has little in common with work of Rokia's great Malian compatriots like
Salif Keita
or
Oumou Sangare
"
who are amazing -- but I'm not a Malian traditional singer
." It will appeal to blues fans, though it's not just a blues album, and it will appeal to fans of sophisticated contemporary rock, though Rokia's always thoughtful and intriguing lyrics are mostly sung in Bambara, one of the Malian languages, with just two in French. The result is an album that constantly surprises. The only track not written by Rokia is a startling re-working of the
Billie Holiday
classic "The Man I Love," which starts as a slow, bluesy track in which Rokia demonstrates her delicately brooding, intimate vocals (in English), and then speeds up to develop into an extraordinary African scat work-out. The backing includes both Gretsch guitar and the n'goni, the tiny, harsh-edged West African lute that has always been an integral part of her sound. Elsewhere, many of the songs are built around laid-back, sturdy and slinky grooves, and Rokia sings with a new maturity, range and quiet confidence. The backing is often sparse, but always original, with sections where another classic guitar, the Silvertone, is matched against subtle percussion effects provided by human beat box and hip-hop star,
Sly Johnson
, or where the n'goni is played alongside the Western classical harp. Rokia has made dramatic changes to her music, for she no longer uses the African xylophone, the balafon, and has brought in a Western rhythm section, as well as a European production team (the recordings were mixed by
Phill Brown
, who has worked with
Robert Plant
,
Robert Palmer
and
Bob Marley
). But Rokia insists this is still an African album "
because music depends on the person making it, and I am an African. But I'm from a new generation, with a new way of seeing Africa and our music
." Always known for her outspoken lyrics, she tackles the problem of illegal immigration from Africa to Europe in the compelling "Tounka," and reminds Malians that they should be proud of the glories of their past, in the intimate but gloriously stirring, guitar-backed "Dounia." Then, in complete contrast, there's the personal and rhythmic "Zen," a song about having the courage to do nothing, and the dark-edged, mature and thoughtful "Dianfa." Now, at last, there's a new album that marks the latest stage in a career that has transformed Western conceptions of African music. Gatefold sleeve.
Artist:
VA
Title:
Comfusões 1: From Angola To Brasil
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$15.50
Catalog #:
OH 012CD
Out Here Records presents the first volume in a project that explores intersections and fusions between two cultures that have more in common than just the language.
Comfusões 1
presents Angolan pop music from the golden '60s and '70s as heard through the ears of modern Brazil. Songs by legendary singers such as
Teta Lando
,
Artur Nunes
and
Bonga
were passed into the hands of the most exciting Brazilian producers of today. For a long time, Angola was cut off from the rest of the world due to a civil war that has been raging in the country since 2002. Times have changed. Today, the economy is booming and the country's amazing music is starting to move beyond the borders of the African continent, with
kuduro
being the latest craze to spread into international club culture. Long before that, in the '60s and '70s, some of the most soulful tunes ever to come out of Africa had been recorded in Angola. Melancholy Portuguese
fado
is infused with African rhythms (not unlike Cape Verdean music) and it is a bewitching albeit confusing mixing and mingling of two cultures with a shared language and a somewhat related history. The story of exchange started in the 1600s when Africans were forcibly brought to Brazil via the African Slave Trade, and the tumultuous partnership continued right up until Angola declared its independence in 1975. The mastermind behind this project,
Maurício Pacheco
has been active in the Brazilian music scene as a producer since 1994, and he has travelled frequently to Angola since early 2000. For
Comfusões
, he went digging for the roots of Angolan pop at the RNA (Angolan National Radio) archives and listened to piles of master tapes and CDs, mainly from artists that were at the height of their careers in the '60s and '70s. After selecting the tracks, Maurício passed the music on to some of his friends back home:
Mario Caldato Jr.
(producer of the
Beastie Boys
,
Jack Johnson
,
Beck
),
DJ Dolores
,
Moreno Veloso
,
Kassin & Berna Ceppas
, and many others, producing quite a natural synthesis of slow African grooves backed by irresistible modern electronic/lounge, hip-hop and dance music with a Brazilian accent.
Artist:
KOUYATE & NGONI BA, BASSEKOU
Title:
I Speak Fula
Label:
OUT HERE RECORDS (GERMANY)
Format:
2LP
Price:
$27.50
Catalog #:
OH 013LP
Double vinyl version. After his award-winning album
Segu Blue
(OH 007CD),
Bassekou Kouyate
, the
ngoni
wizard from Mali is back with a new offering,
I Speak Fula
. The album captures the incredible live energy of Bassekou Kouyate &
Ngoni ba
and is the next step in the career of one of Mali's most exciting and innovative musicians. For Bassekou Kouyate it has been a long journey that started out in Garana, a small village on the Niger river where he grew up, then took him to the town of Segu, capital of his region, and on to Mali's capital, Bamako. And now it is taking him and his music around the world. In the mid-'80s, young Bassekou Kouyate played a concert in Bamako together with members of the famous
Rail Band
. During the show, Bassekou suddenly stood up and walked up to the front of the stage. For the first time, a
ngoni
player strapped his instrument over his shoulder like an electric guitar and was playing a solo standing up. What was new then has long become common practice in Mali today. From his early days in Bamako when he was playing in a trio together with
Toumani Diabate
and
Keletigui Diabate
until today, where he is pursuing his own career, Bassekou has transformed the traditional music of the
ngoni
into the modern world. With his band Ngoni ba, he has created a new line-up as a quartet with a rock band's style of playing. The
ngoni
s they play are still acoustic as in the old days, but Bassekou invented a bass
ngoni
, even lower in pitch than the
ngoni
ba (low
ngoni
), added extra strings to make their instruments harmonically more flexible, or plugs in an occasional wah-wah pedal. In the process, Bassekou opened up the magic of an age-old music to people all over the world. Bassekou Kouyate has become the ambassador of the
ngoni
. He has brought this ancient instrument back to where it used to be: to the center of Malian music. Bassekou Kouyate & Ngoni ba are now rocking the stages from Bamako to London.
I Speak Fula
expresses the spirit of openness and tolerance. The music of the griots has always been about building bridges between people. Mali itself is a very multi-ethnic country. "I Speak Fula" is a playful song about the relationship between the Bamana and the Fula. Bassekou Kouyate is Bamana but it is normal for him to play Fula music. The song is played in a local style called Koreduga. If Malians hear a Koreduga song, that means it is time to let their hair down, dance and enjoy. It is a song for everyone and you do not have to speak Fula to join the party. Produced by
Lucy Duran
and
Jerry Boys
and containing contributions by Toumani Diabate,
Vieux Farka Toure
,
Kasse Mady Diabate
,
Harouna Samake
, and others. Housed in a beautiful gatefold sleeve with full color inner sleeves.
Artist:
VA
Title:
Ayobaness! The Sound Of South African House
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$15.50
Catalog #:
OH 015CD
Ayobaness! The Sound of South African House
is an introduction to the vibrant urban club culture that rules the dancefloors from Johannesburg to Durban, giving you the full experience of South Africa's house craze. "Ayoba" is a catch phrase born in the townships of Johannesburg which is used to express excitement. Right now South Africa is excited: in June and July millions of football fans worldwide will be turning their eyes on the rainbow nation for the 2010 World Cup. This could also be the time for probably the most crazy house culture in the world to shine. Recent years have seen a growing interest in local music styles from around the world such as favela funk,
cumbia
or
kuduro
.
DJ Mujava
from Pretoria came up with one of the major global club anthems called "Township Funk," and the DJ and producer is a part of a huge rebirth of black culture that has been taking part in South Africa since the end of apartheid. When apartheid finally came to an end in 1994, the South African township youths had created their own club music called
kwaito
. At the beginning,
kwaito
was not much more than slowed-down house beats over which raps in Zulu, Xhosa and broken township English were laid. The heartbeat of urban SA music has always been house. From copying international house beats and mixing them with Shangan, Zulu or Xhosa township raps with early
kwaito
, it has now gone full circle. The compilation starts off with Durban heavyweight
L'Vovo Derrango
, who shows that
kwaito
is still alive and kicking. The title track "Ayobaness" comes from South African President of Youth Culture,
Pastor Mbhobho
, a crazy priest sporting a huge Afro, next comes
DJ Cleo
, who has shaped the South African urban music scene like nobody else, soon followed by Afro house vocal crew
Shana
.
DJ Clock
and
Big Nuz, Tzozo & Sox
give a taste of the Durban house breeze with their hit single, and straight from the townships of Jo'burg is
Mgo
. His track was mixed by Hamburg-based production team
Bongo Disco
. Other hidden gems include "Mexican Girl" by
Aero Manyelo
, a heavy bass track from Midrand Johannesburg, or
DJ Steavy
from Nelspruit whose offering is a mix of ghetto and disco sounds. Each artist here is a superstar in their community, and you're about to hear why. Includes a detailed 20-page booklet featuring info on each artist. Other artists include:
Bleksem
,
DJ Sumthyn
,
Ntsiki Mazwai
,
Survivor
,
DJ Bongz
,
Mampinsha
,
DJ Fresca & Kudoskelem
and
Lelethu
.
Artist:
VA
Title:
Yes We Can: Songs About Leaving Africa
Label:
OUT HERE RECORDS (GERMANY)
Format:
CD
Price:
$15.50
Catalog #:
OH 017CD
Out Here presents a compilation of 15 artists from modern Africa and the Diaspora who share their perspective on migration. The CD starts with "(Still On A) Money Talk" by Nigerian rapper
Rapturous
from Berlin who intones
"Gimme the glitz, the glamour, the fame, the fortune, that euro, that dollar, that Dolce & Gabbana
" dreaming of what it could be like "
if I follow my dreams
." Senegalese hip-hop stars
Daara J Family
are present with the exclusive track "Unité 75," named after the 75 Cfa that a phone call to Europe costs in Senegal. It addresses a problem many immigrants face: the pressure to send money back home, money they often do not have. Another well-known Senegalese rapper,
Matador
, talks about the growing alienation the youth feel towards their home country Senegal: "
The youth protest, kids organize a petition. The police catch them and beat them till they're silent -- if they don't smoke ganja or drink wine, I don't know what they'll do to forget the pain
." The freestyle rappers of
CAPSI Revolution
, also from Dakar, are even more cynical: "
Illegal immigration -- I know that you're destroying my continent, you empty us of the best people, to feed the depths of the Atlantic
." In "Green Card"
Wanlov
from Ghana talks about getting to the USA by marrying an older white woman from Texas.
Martin Pecheur
from Cameroon sheds light on another perspective behind migration: he is infected by the "virus des sapeurs," a movement originally from the Congo that worships western designer clothes. Celebrating one's riches is also in the heart of the Coupe Decalé movement from the Ivory Coast that has brought Africa a dance craze which consists of displaying the designer clothes acquired in Europe. Coupe Decalé is represented here by one of the stars of the movement:
Kedjevara
.
Izé
from Cape Verde sings about going home for a different reason: he feels homesick in Paris and wants to go back to his home country to party with a
funaná
dance. These 15 songs (containing 12 previously-unreleased tracks) reflect some of the many different perspectives on migration. Each one tells a different story that is confusing and complex, but one that is ultimately shared by many Africans all over the world. Includes a 24-page booklet with full-color photos and extensive notes about each artist.
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