|
|
|
|
viewing 1 To 8 of 8 items
|
|
|
|
|
|
|
|
|
|
|
|
LP
|
|
VIA 007LP
|
$29.50
PREORDER
RELEASE DATE: 5/3/2024
French chanson, noise, echoes of music from faraway and long ago, modified radio transistors and other old electronic gear, French song, noisemakers, rumors of ancient and distant music, handmade instruments, modified transistor radios and other old electronic objects, Bégayer is looking for a gesture for those without folklore, for the offspring of this culture of lack, born as much from the twilight of popular habitus as from noisemakers' howling, from village squares as from the swarming of digital streams, for an unprecedented kind of rapsod-aliens. The culture of lack can be seen as a cruel joy, an opportunity for communion between the staggering interpretation of ancient gestures and present-day attempts to construct unique variations and overflows. In this way, each stuttering chant seeks to be a restless and joyful object, whose obstinacy and cruel simplicity offer themselves as manifest objects of agitation, as distances to be encountered, as studies that look towards us. Évohé Bègue moves towards an open, highly improvised composition, somewhere between the patterns of Morton Feldman, the Nigerian Ogene orchestral bands, the post-punk pleas of New York no-wave, the laughing insolence of northern Italian folk music, the ritual yodelling of the monks of Java, contemporary poetry, and improvised music.
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
2LP
|
|
VIA 006LP
|
Originally in 1999 on CD by Third Eye Music. The second part of the famous collaboration between two UK based electronic pioneers: John Bolloten aka The Rootsman and Bryn Jones aka Muslimgauze. For this album the original The Rootsman material from his albums Into The Light and 52 Days to Timbuktu was remixed and deconstructed by Muslimgauze. As always with Bryn Jones, all material is inspired by Arab culture. You hear distorted dub rhythms, sawn-off loops, traditional music, male and female voices and then distorted rhythms again. Closing your eyes, you can find yourself in the middle of an Eastern city, walk along its noisy streets, admire the ancient architecture. This noise can tell amazing stories. First vinyl edition.
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
2LP
|
|
VIA 005LP
|
The first vinyl issue of original material previously published in 1997 on CD by Third Eye Music (The Rootsman's own CD imprint). The second collaboration between Muslimgauze and The Rootsman following the Amahar release (VIA 001LP). Arguably one of the highpoints from both these UK sonic pioneers (John Bolotten, aka The Rootmsan, and Bryn Jones, aka Muslimgauze). Double album housed in a sleeve designed by Oleg Galay. Limited edition vinyl pressing. Includes insert.
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
CD
|
|
VIA 004CD
|
Catalina Matorral is a duo; Marion Cousin and Borja Flames make up its double head and four hands. At the beginning of the 2010s, they were called June et Jim -- they released some disturbing EPs before joining the label Le Saule (a small, chivalrous table whose holy grail is everything unheard, where folk-singing is avant-garde and avant-garde is synonymous with enchantment). Their first LP, Les Forts (2012), evoked the songwriting of indie-hobos inspired by Latin America, contributing to the rejuvenation of French music. Noche Primera (2013) went even further by vibrating in various reveries, from African songs to Spanish medieval music, from Purcell to Bach. It blew hot and cold under a psychedelic candlelight. The record in question has been maturing for seven years in eccentric barrels, marinating in the shadow of Marion and Borja's respective evolutions, nourished by their individual obsessions. Marion fixated on songs and dances from the Iberian Peninsula. This gave birth to a minimalistic, organic record featuring the cellist Gaspar Claus, where humming trembles among frowning pizzicatos, thin drones and throbbing arpeggios. She went on to release another album with the electronic duo Kaumwald, an oeuvre at the crossroads of vernacular narratives and experimental music, simmering everyday songs in an insolently modern production. Meanwhile, Borja leaned towards an intellectual, synthetic and furious pop; made two albums to awaken the dead, somewhere between Moondog and Battiato. They are two conceptual, electrifying and dance-inducing recordings for the phosphorescent masses.
...chimeric narration, heady verses, pop fragments, horizontal synths, distorted technologies. One would think they're listening to an opera composed by Robert Ashley or Laurie Anderson, based on an improbable libretto written by anthropologist Jeanne Favret-Saada, and performed by holograms of Brigitte Fontaine and Areski -- who unexpectedly regurgitate bits of blunt folk, binary jazz, baroque songs and ghostly madrigals. Micro-events, great enchantments. This record was written and recorded by two people, tinkering feverishly for seven years. It was blessed with the furtive appearances of faithful friends: Gaspar Claus played the cello; Igor Estrabol the clarinet, trumpet and flugelhorn; Renaud Cousin the drums; Ernest Bergez played the violin and whimsically mixed the tracks like a bonesetter-scientist. At the crossroads of worlds, eras and moods, Catalina Matorral invents a curiously rural science fiction that confounds poetry with white magic and puts French music in a permanent tension between the cosmos and manure...
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
LP
|
|
VIA 004LP
|
LP version. Catalina Matorral is a duo; Marion Cousin and Borja Flames make up its double head and four hands. At the beginning of the 2010s, they were called June et Jim -- they released some disturbing EPs before joining the label Le Saule (a small, chivalrous table whose holy grail is everything unheard, where folk-singing is avant-garde and avant-garde is synonymous with enchantment). Their first LP, Les Forts (2012), evoked the songwriting of indie-hobos inspired by Latin America, contributing to the rejuvenation of French music. Noche Primera (2013) went even further by vibrating in various reveries, from African songs to Spanish medieval music, from Purcell to Bach. It blew hot and cold under a psychedelic candlelight. The record in question has been maturing for seven years in eccentric barrels, marinating in the shadow of Marion and Borja's respective evolutions, nourished by their individual obsessions. Marion fixated on songs and dances from the Iberian Peninsula. This gave birth to a minimalistic, organic record featuring the cellist Gaspar Claus, where humming trembles among frowning pizzicatos, thin drones and throbbing arpeggios. She went on to release another album with the electronic duo Kaumwald, an oeuvre at the crossroads of vernacular narratives and experimental music, simmering everyday songs in an insolently modern production. Meanwhile, Borja leaned towards an intellectual, synthetic and furious pop; made two albums to awaken the dead, somewhere between Moondog and Battiato. They are two conceptual, electrifying and dance-inducing recordings for the phosphorescent masses.
...chimeric narration, heady verses, pop fragments, horizontal synths, distorted technologies. One would think they're listening to an opera composed by Robert Ashley or Laurie Anderson, based on an improbable libretto written by anthropologist Jeanne Favret-Saada, and performed by holograms of Brigitte Fontaine and Areski -- who unexpectedly regurgitate bits of blunt folk, binary jazz, baroque songs and ghostly madrigals. Micro-events, great enchantments. This record was written and recorded by two people, tinkering feverishly for seven years. It was blessed with the furtive appearances of faithful friends: Gaspar Claus played the cello; Igor Estrabol the clarinet, trumpet and flugelhorn; Renaud Cousin the drums; Ernest Bergez played the violin and whimsically mixed the tracks like a bonesetter-scientist. At the crossroads of worlds, eras and moods, Catalina Matorral invents a curiously rural science fiction that confounds poetry with white magic and puts French music in a permanent tension between the cosmos and manure...
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
LP
|
|
VIA 003LP
|
Recorded by Charles Duvelle in 2001 in Mostaganem (Algeria). This version of the 'imâra starts with the qahili introduction in the form of a prayer to the prophet, then the tawhid (the affirmation of divine unicity) : "lâ illâha illah llah". This same dikhr (psalmody) quickens its pace, at first very slowly, then more and more rapid until the name of Allah is repeated to a binary rhythm. The fuqâra will shortly retain only hu (from Allahu) as it is gradually imposed by the qutb (the pole). The hu is transformed by this special 'imâra alchemy into the unique breath of the spirant hamza (the sound emission technique is purely abdominal), and then, when the qutb claps his hands, it becomes more and more prominent. Associated with the name of Allah, the hu asserts itself by accelerating and quickening the pace to the point of metamorphosing itself into hamza. The balance between the soloist who sings the mystical poems and the rest of the assembly is progressively established, and then the acceleration of the hamza finally throws the participants into the abyss of ecstasy. White vinyl.
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
LP
|
|
VIA 002LP
|
A fantastic percussive album performed by the Osuwa Daiko Preservation Society and veteran jazz pianist Masahiko Sato. A great blend of avant garde and traditional music recorded at Osuwa Daiko's dojo in Okaya City, Nagano, Japan. The Suwa Daiko is a tradition of Kagura (sacred music and dance) and drums of the Suwa Taisha Shrine that enshrines the life of the Takeminakata (one of god in Japanese mythology). It is a folk performing art that is recorded in an ancient document of the "Koshin-etsu-Senroku" (Koshin-etsu War Record). The document says that it is also medieval military music. Shingen Takeda (1521-1573), who was a great warlord in 16th-century known for his equestrian corps said to be the strongest in Sengoku period, formed 21 people of Suwa Daiko and raised the spirit and willingness of the Takeda army soldiers by Suwa Daiko at the battle of Kawanakajima (1553-1564). Mr. Daihachi Oguchi has collected traditional drums with different tones of various sizes and created an original group drum. He opened 15 branches nationwide, 12 branches overseas such as San Francisco, New York, Chicago, Toronto, Singapore etc. and helped spread the Suwa Daiko worldwide. Osuwa Daiko Preservation Society is an intangible cultural property that inherits the will of Daihachi Oguchi. This album was recorded at the Osuwa Daiko Preservation Society dojo in Okaya City, Nagano. One of the two songs is created as DTM by veteran jazz pianist Masahiko Sato (studied at Berklee College of Music in 1966-68 and has many awards). His DTM adds unique musicality to this traditional sound and makes it lively and original. Also, the artwork was licensed to use "Shingen Takeda statue" drawn by Tohaku Hasegawa (1539-1610) was the highest painter played an active part from the Azuchi Momoyama to the early Edo period. Now many of his works designated as national treasures. It is an important cultural property in the Seikei-in Temple at Mt. Koya. Edition of 300.
|
|
|
Artist |
Title |
Format |
Label |
Catalog # |
|
|
2LP
|
|
VIA 001LP
|
2022 repress. First vinyl issue of these raw experimental dub collaborations between Muslimgauze and The Rootsman, written, recorded and mixed at the Third Eye Studio, Bradford, UK between 1997 and 1998. Originally released on CD by Russian label Aquarellist.
|
|
|
|